مجلة أنسنة للبحوث و الدراسات
Volume 7, Numéro 2, Pages 409-422
2016-12-26
الحيوانات البرية في إفريقية في الفترة الوسيطة
الكاتب : محمد المقدم .
الملخص
ABSTRACT The Romanian historical sources said that two-thirds of Tunisia country was covered by forests ,which reflects the extent of the spread of vegetation that provided undoubtedly a very favorable environment for the presence of diverse types of animals .It is known for the Romans their love and interest by nature and landscapes and this is reflected in particular through the mosaics set value depicting various themes and topics ,including hunting scenes ,landscapes ,and scenes of various brutally animals and scenes of the games that took place in various circular theaters at Romanian Empire, in addition to scenes Wrestling savage animals or between them and those condemned to death and quoted us pictures for many brutally animals( such as rabbits ,elk ,deer ,pigs and brutal antelopes ,bears ,black ,tigers ,leopards, ostriches and other.)... While In the intermediate period ,which is the field of our research and the subject of our article .It was many manifestations and appearances of savage animals presence ,which we will try to understand it ,and reflect the human relationship with it ,where it is a much interconnected relationship ... It can be considered as a dialectical relationship largely interactive ... a connection governed by The impact and vulnerability .So what are the appearances of man’s relationship to savage life in the intermediate period? The unrestrained animal’s life represented to humans at Africa in the middle Ages: -Source of livelihood or what is known as any source of food sources. -A means of entertainment and entertainment. -The means of some incurable diseases treatment. -Source of inspiration for literary works and poetry and art. -A source of fear and awe and superstition. -Source of tales and superstitions
الكلمات المفتاحية
الحيوانات البرية في إفريقية في الفترة الوسيطة
مقالات مماثلة
سليمة بودخانة
.
ص 45-52.
جلولي نسيمة
.
ص 13-30.
بوحنية فالي
.
حبيب كريمة
.
ص 632-652.
