مجلة قبس للدراسات الإنسانية والاجتماعية

EISSN: 2710-8023
Périodicité: Semestrielle
Taux d'acceptation: 89%
Temps moyen de réponse: 73 Jours
Temps moyen de publication après acceptation: 43 Jours

Année de création: 2017
Pays: Algérie
Institution: Université d'El Oued
Facteur d'impact ASJP: 0.2976

Description

qabas journal of studies human and social (A.S.J) is a double blind international peer-reviewed, Semi-annual, free scientific journal, Open-access journal, published by El Oued University, Algeria. The journal publishes original scientific research paper and Electronic, in three languages: Arabic, English and French, in human and social sciences. (A.S.J) is open for academic world and research institutes, academic and non-academic researchers and research team. Our goal is to provide original, relevant, and timely informations from diverse sources ; to write and published with absolute integrity ; and to serve as effectively as possible the needs of those involved in all human and social sciences. If your research will help us achieve these goals, we would like to bear from you. (A.S.J) provide immediate open access to its content on the principle that making the research freely avaible to the public supporting a greater global exchange of knowledge.

Annonce

اعلان

هـــــام
1- تنهي ادارة تحرير المجلة الى كل المؤلفين المقبولة مقالاتهم للنشر ادراج المراجع حتى يتسنى لنا برمجتها في العدد القادم .

إضافة إلى تحميل التعهد وارساله عبر البريد الإلكتروني : revue.qabas@gmail.com

ملاحظة : يجب ان تكون المراجع مطابقة لما هو في البحث وفي حالة عدم ادراجها لا يمكن نشر المقال
2-الرجاء من الجميع ضرورة الاطلاع على جميع الوثائق المتعلقة بالنشر في المجلة، وعلى الباحث أن يحمل نموذج قالب المجلة والذي يوجد ضمنه ملف تعليمات النشر، ومن خلاله يتم الاطلاع على النموذج المعتمد في المجلة، والتعليمات المطلوب الالتزام بها عند نسخ ولصق المقال، فيما يخص الخطوط والهوامش .

10-01-2021

Volumes

Numéros

266

Articles

Territorialized social movements: the Maghreb, from the margins to the center The case of the Hirak Rif movement

الرامي ايمان, شيماء شنيك,

Résumé: Starting from a long-term ethnographic survey (2016-2019) on the "Hirak Rif" movement, this article questions the modalities of politicization of marginalized communities. Located in the north of Morocco,On October 28, 2016 in Al-Hoceïma, Mohcine Fikri died crushed in a dumpster while trying to recover the merchandise that had been confiscated by the authorities. The 31-year-old was a fish merchant. He was accused of being in possession of nearly 500 kg of swordfish, which was banned from fishing during this period. He was killed opposing the destruction of his cargo in a dumpster.His death was the starting point for the protest in the Rif. It is a region of northern Morocco whose history is marked by the repression and marginalization it suffered during the reign of Hassan II.Then the events of 1958-1959, followed by the issuance of a military dahir to make Al Hoceima a military region, and the unrest of 1984 and the disturbances of 1984 and called the Rif people a slogan (awbash) in an official letter from the late King Hassan II, and all these elements reflect the state of the rift between the region and the central authority continuing until today that the era of reconciliation could not erase it. Rif residents agree that the reconciliation experience did not succeed in folding the countryside file in a way that amounts to reconciliation, where memory and history have been surpassed, until 2016, many Rif youth were arrested, the emigration of others and accusing the population of seeking separation and “work” abroad these concepts are consistent with the historical concept that was described by the region before independence” bled Siba”; what this means is that the Rif protest practice Identity memory practice, governed by social frameworks. This was observed through the presence of the Amazigh flag (Tamazgha) and the flag of the countryside of the countryside (Bandu Nereef), and the adoption of a discourse based on the principles of local and regional identities: common language (Tarifit), race, and collective history: Muhammad bin Abdul Karim al-Khattabi)and the slogans he raised The demonstrators. In addition to "pledging allegiance to the protests," Whenever the population of the Rif contests the policy of power, the Makhzen responds with violence and marginalization of the region, thus preparing the conditions for a new cycle of protest and repression. This in fact explains, to a large extent, the motive behind choosing the subject of this study, it appears that focusing on the historical factor is also very important to understand of the protests and to move away from interpretations one-dimensional focusing on economic and social dimensions only. The objective of this article is to include the study of the mobilizations of marginalized communities in a more global sociological analysis.

Mots clés: Margins, Social Mobilizations, collective identity -welfare state- social state-Uneven Development

Les Corrélations entre le signe linguistique et la réalité

طهراوي سعيد,

Résumé: Dans ce travail, nous avons abordé l’analyse des titres selon trois niveaux différents (syntagmatique, sémantique et sémiotique) : le premier niveau concerne la structure formelle de la phrase composant le titre, alors que les deux autres niveaux étudient le sens. D’après ces analyses, nous somme arrivé, dans un premier temps à ce que la plupart des titres sont des phrases nominales qui se caractérisent par la longueur et par la fréquence des adjectifs. A suivre, dans un deuxième temps, l’analyse sémantique des titres qui nous font découvrir que la polysémie des mots, ne signifie pas que les titres sont polysémiques, Parce que la détermination du contexte du titre montre le sens ciblé.

Mots clés: Signe ; Rapport ; Linguistique ; Réalité ; Contexte

مفهوم الدهشة الجمالية بين هانس روبرت ياوس وإدريس بلمليح مقاربة نقدية مقارنة

كروش مريم, معوش محمد الصديق,

الملخص: يناقش هذا المقال مفهوم "الدهشة الجمالية" إزاء الروائع الأدبية الخالدة، بين "هانس روبرت ياوس" منظّر جمالية التلقي، ومطبقها على التراث الأدبي الناقد "إدريس بلمليح". وخلُصت المقارنة إلى أن "الدهشة الجمالية" عند "ياوس" تقع إذا خيب الأثر الأدبي أفق توقع جمهوره الأول، وعند تبرير الدهشة بتلقٍ يسعى إلى الفهم والتأويل تزول، ومن ثمّ تُصبح خبرة جمالية مندمجة ضمن أفق انتظار الأجيال اللاحقة. وبروز أعمال أصيلة من ذخائر التراث؛ يكْمن في خاصيتها الفنية النوعية التي تُبْقي على دلالتها مفتوحة، باعتبارها الجواب الضمني لسؤال يطرحه القارئ. أما "بلمليح" يقرّ أن كل عمل أدبي أصيل يَبقى منبعا للدهشة واللذة الفنيتين في كل زمن، ويظل مثارا للفهم والتأويل. ويرفض اندماجه ضمن أفق انتظارنا باعتباره عملاً إتباعياً منتمياً للماضي. This article discusses the meaning of " the aesthetic of astonishment " in relation to literary masterpieces between "Hans Robert Jauss", the theorist of the aesthetics reception, and the critic who applied it on the literary heritage, "Idris Belemlih". The comparison concluded that "the aesthetic of astonishment" happens if the literary effect fails the horizon of the expectation of its first audience. But when the astonishment is justified by a reception that seeks to understand and interpret, it disappears. Then it becomes an aesthetic experience integrated into the expectation horizon of future generations. The emergence of the original work of the heritage relic resides in its qualitative technical characteristic which keeps its connotation open, as it is the implicit answer to a question asked by the reader. As for "Belemlih", he admits that any original literary work remains at all times a source of artistic astonishment and pleasure, and remains an object of understanding and interpretation. He rejects its incorporation into the horizon of our expectation, as it is a subordinate work belonging to the past.

الكلمات المفتاحية: الدهشة الجمالية ; اندماج الأفاق ; تلقي الأثر ; ياؤس ; إدريس بلمليح ; Aesthetic of astonishment ; horizons fusion ; reception of impact ; Jauss ; Idris Belemlih

علماء الجزائر في القرن السادس الهجري . التيفاشي نموذجا( 580 – 651 هـ / 1184 –1253 م )

ورتي جمال ,

تاريخ الارسال: 29-04-2021 تاريخ النشر: 05-07-2021 ص 12-27.

قانون 8 مارس 1938م وموقف جمعية العلماء المسلمين منه

شرقي أيوب , دهاش الصادق ,

تاريخ الارسال: 23-05-2021 تاريخ النشر: 05-07-2021 ص 28-44.

عوامل قوة الجيش الاشوري

هاشم شيت أزهار ,

تاريخ الارسال: 01-12-2020 تاريخ النشر: 05-07-2021 ص 45-72.

التنظيمات القانونية ودورها في الحياة الاجتماعية لحضارة بلاد الرَّافدين

مياطه التجاني , حاج سعد سليم ,

تاريخ الارسال: 28-04-2021 تاريخ النشر: 05-07-2021 ص 73-94.