مجلة عصور الجديدة
Volume 5, Numéro 18, Pages 104-115
2015-10-12
كتاب المنافع البينة وما يصلح في الأربعة أزمنة لـمحمد بن علي بن باديس الصنهاجي: صورةٌ للنشاط الطبي بالـمغرب الإسلامي.
الكاتب : شخوم سعدي .
الملخص
Al manāfiʿ al bayyinah wa ma yeṣlouh fī arbaʿti aẓmenah by Moḥammed ben Ali ben Bādis ṣonḥādjia picture of Medical activity in the Islamic Maghreb We will try through this portrayal presenting the medical activity in central Maghreb and Islamic Maghreb during the period from the sixth century to the eighth century of the Hegira (eleventh to fourteenth centuries) period likely to be evidence of benefits covered by the manuscript, written by Moḥammed ben Ali ben Bādis ṣonḥādji which we don't have a single translation, only the manuscript can be attributed either to house the three his kingdoms ṣonḥādji's appeared in Maghreb (Maḥdia and the Qalaʿ and Granada) or transitional period between The Almohad dynasty and the Marinid dynasty. The manuscript has multiple copies worldwide, including eight indexed copy each and each hewn, and to adopt a copy of the national library in Rabat and a copy of the of Zāouia Ḥemzāouia the fact that the first has a full papers and the second is rare, the author has provided a picture could be described as integrated Pharmacy and medical ,botanic in the Maghreb and multiple treatment methods based on "Materia medica" and foods and even reciting and incantations. The manuscript represents a transitional period whether Hammadid dynasty and Almohad once or Almohad and Marinid dynasty. It is collected can be described as a veteran practitioner, and in all cases the period of Maghreb unity under the banner of the Almohad. This presentation is an attempt to publicize this manuscript for the purpose of study after collecting all copies worldwide.
الكلمات المفتاحية
medical activity; central Maghreb;Islamic Maghreb;Moḥammed ben Ali ben Bādis ṣonḥādji;
مقالات مماثلة
بيات، عبيد، بن زغيبة سعاد، د حياة، د عز الدين
.
ص 70-86.
سلطاني وردة
.
ص 295-316.
جمال خنشور
.
سيف الدين تلي
.
ص 396-419.
سمير يحيى سمراد
.
ص 08-19.
